Talent and conditions of its use

I have learned that I am good at helping myself find out what is it that I value the most. This constitutes an objective worthy of my highest pursuit.

After thinking about how long it will take for it to be accomplished, I fix time and allocate other necessary provisions for its attainment.

 I then deposit money in my friend's account, so that such money will be taken by my friend if the objective is not achieved as detailed in a small contractual paper.

Of course, emergencies can happen, they have be to documented and evidenced. In the absence of this, I generally don't accomplish tasks. This much I have learned.

Waxaan ku fiicanahay oon si faahfaahsan u ogaaday.

Waxaan bartay inaan ku fiicanahay inaan isku sheego waxa aan aadka u qiimeeyo, jeclahayna inaan helo. Mararka qaarkood dadka waa iska iloobaan arintaan, bacdina wax markaas aan qiimo ka lahayn agtooda ay bursadaan, ama waqti iyo khayraad badan aa uga dhuma. Waa xirfad aan leeyahay, inaan dadka u sheego, waraysi ka dib, waxa agtooda qiimaha badan ka leh.

Bacdina waxaan la dhajiyo. Baaran dag ka bacdi waa in la dhahaa waxaan amin hebel waa inaan helaa, haddii kale, ayadoo ay jirin sabab macquul ah oo loo cudur daari karo, waa inaan intaas iska bixiyaa.

Ogow hadday tan jirin, waxaa jira tiih. Bacdian loo shaqeeyaa gaaristooda. Tan waa inana la iloobin. Tusaale, ku dhaji albaabkaaga hortiisa, ayadoo ku qoran far waawaayn.

Silent communications and intention

All of is communicate to one another silently. I think this is so because I noted numerous cases where conversation suggested prior communication.

Information communicated includes concrete as well as more abstract information. This Information pertains to needs and aspirations so that business may be conducted. I also suspect this information is more of honest because it it is sort of things deeply held of concretely manifested.

Some are good at decoding more concrete information, others more abstract information. Either way the instrument used to gather such information is perception, sensation or intuition.

Such communication is generally unconscious but people are able to decode such information by talking about sort of things suggested to them. For instance, one may hear write this sentence or that sentence or talk to this person or that person and so on. Or hear say this to this person or to that person and so on.

Free experimentation on what has been suggested reveals what has been communicated but only after experimentation.

In my experience such experimentation regardless whether one succeeds or not leaves positive impact on the individual. One sleeps better and develops more confidence on himself or herself. It is as if the universe rewards honest attempts to attain legitimate ends both in market and social settings, as well as elsewhere.

Niyada iyo Himilooyinka

Qof aamusan ka warama oo hadlaaya iyo qof, qof aamusan oo ka koobinaaya? bacidna xanaaqaaya ama farxaaya. Waxaad u rabtid sida dhabta ah go'aanso, adoon ogayn aa dad kale la waydiinaa, si ayagana loo siiyo waxay leeyihiin waa rabnaa.

Waa xadiis aritnaan: falka, ow yiri Nabaga NNKHA, waa niyada, qof walbana wuxuu leeyahay wuxuu niyaysto. Marka si cad u niyayso waxaas rabtid waa helaysaa.

Labaalayda iyo Ujeedo

Sideeba insaanka wuxuu wax gartaa
markow wax iska soo horjeeda isgarab dhigo. Saan in wax loo wadwadana waa
maawaylaysi.

Ku dar in arintaan lagu daro ujeedo, istaraatiijiyad, farsamo iyo sahay.

Adoption of Dialectics as operative theoretical system

I Incline towards feeling as opposed towards thinking, hence towards, ideally speaking, too much kindness as opposed too much toughness. I generally practice toughness to hit the middle road, but then I supervise myself to decide which side shall I incline towards.

The same applies also to staying within instead of going out, to intuiting instead of sensing as well as probing for options instead of judging.

It is clear to me now that this method of working with opposite tendencies to orient yourself is really it. I shall, therefore, work with this system, known as in some circles, as the dialectical system. It is able to map the dualistic world and yet do the same for the world that transcends.

The self that we are after could be seen as the self that transcends the dualistic nature of existence and subsequently takes the middle path, that is neither this or that, but both and more.

Waxa iskaga kaa cad iyo waxa iska cad

Dad waxaa jira waxa iska cad ay u cadyihiin, laakiin waxa adiga kuu cad ay u caddayn. Bacdi shaqadooda waa inay isticmaalaan waxa iska cad si u fahmaan waxaan u caddayn. Lid ay isku yihiin ma aragtaa?

Waxaan ahay go'aan gadaal u dhigte, markaan ugu xagjirsanahayna go'aan laawe. Lidkay go'aan soo hormarsade, markay igu xagjirsantahayna go'aan cad oon laga noqonayn. Marka bacdamaa aan ogaaday meesha aan la liito, waxaa waajib ah inaan ka moosto. Mar walba waa inaan go'aan cad meel ii yaal, ama go'aan laawanimada aa banaanka imaanaysa.

Choice and decisions.

I have noticed that I am inclined to make no choices because of endless reasons.

Even when I make a choice, I change my mind, given slightest reason to do so.


Because of this I am not able to plan, rehearse and perform great acts in view of getting great ends. I must have been admitted to the less successful class of people who make no choices as long as they can and when they make one, they change it when they find slightest reason to do so. The opposite case is more successful class of people who make decisions quickly and they don't change it and if they do, they do it slowly.


Having noted this phenomena, I chose to, always, place myself in situations where I have no choice but one.

Inductive Logic and personal insights.

That which is clear to you is specific to you, that which is by nature clear is general not specific.

So the movement is from specific to general. This kind of movement whose aim is to gain universal clarity from specific clarity is known as inductive logic or reasoning.

It is contrasted with deductive reasoning, which operates in opposite fashion, from general to specifics.

Inductive logic is an instrument of learning, or an organon, as ancients used to say, to refer to all kinds of logic.


Plato used to say are we from the principle or to the principle?

Feeling and Values

Abstract (intuition) values as opposed concrete (sensing) values may be hypothesized to be areas where intuitive feelers excel. Sensing feelers may be the opposite. If so, idealists, and feeling types In general, would be better judges of people's values, especially that which is most valuable to them.

So, one skill that they can harness is helping people find what they value the most. This generally happens when people are most excited as they speak. That which accompanies excitement is that which people most value. The greater the excitement, the more valuable that thing is to relevant folks. So it is a matter of catching people when they are most excited.

That which is chosen is that which excites people the most. Success from here, partly depends on decisiveness and partly on the rest, such as diplomacy, strategy, tactics and provisions.

From Intuitive feeler's point view, inductive logic is applied to the excitement to arrive that which is clear by nature, a universal conclusion that most people would agree with.

Ma haysto mashaariic sugaysay amin badan in la xaliyo

Qaabaysada haysata daahfurayaasha oo laga fujiyay, bacidna waxaa caado u noqotay inay jirin mashaariic sugaysay amin badan In la qabto, sanado mararka qaarkood.

Mashruuc walba waxaa loo dajinaa labo qorshe.

Mid hore oo ku saabsan intuu mashruucaan qaadanaayo Inta la dhamaystiraayo iyo midda labaad oo ku saabsan dhamaynta mashruuca waqtiga loogu talagalay.

Markaad amin badan ku jimicsatid arintaan, waxaad gaaraysaa inay caado kuu noqato dhamaynta mashaariicda xili kooban gudahood.


Go'aan laawe ha noqon, marna, haddaad go'aan gaartid, haka bixin.

Markaan go'aan gaaro waa xasilaa.

Persistent solution to perceiver's challenges

Study how long a task would take to get it done.

Do this estimation carefully. The estimation work Itself ought to be timed and if not done on time, one ought lose something.

Sometimes, you may not feel like doing this or that, but still make a choice or lose money.

A perceiver, therefore, has to dwell in this or that state to be really be successful, otherwise he or she will suffer from the effects of indecisiveness.

That is what would happen any way. You are losing time and time is money, opportunity cost of not making of a choice, a good choice that is.

It is better to rest well and be prepared for work, but doing so itself requires discipline: do it or lose it.

Sometimes, it is small thing, like failing to turn on the heat and thus sleep without a heat. As a result, the quality of the sleep might be too poor to support long productive day. So, create a rule: if I fail to create necessary conditions for a quality sleep, then I will lose this.


The tendency of the perceivers is to postpone decisions as much as they can, no decision seems to be their motto. This tendency is lost when one gets out of samadhi or fana and then it gradually comes back.

The opposite tendency is to explore no options, but choose one possibility and then hang on to it, despite the availability of other options that are better than the one chosen.


I believe perceivers are less likely to finish a task unless there is no option but to finish it. Why wait until you reach this point: place yourself in situations where you have no option but to finish a relevant task.

I now recall a friend of mine who told me long time ago that this basic principle of leaving no option to himself but a task he chose, has changed his life in ways he lacks terms and time to enumerate.


Once he makes a choice, be gets to work.
He has, therefore, adopted this dualistic view of life, either this or that, from logical point of view it cannot be this or that at the same time and in the same respect.

This is known as the law of excluding the middle.Doing so one gains clarity.

Daily challenges and insights of Personality types

Mastery of daily challenges and the help of personality types.

Tough kindness

Some people are friendly by their very nature.

They are predisposed to feel rather than think.

Others are very strong, they are able to withstand adverse conditions and expect others to do so.

These people generally tend to think rather than feel. Most women fall in the previous category, whereas most men fall in the latter category. This is stereotypical view, but there is some empirical evidence to back it up.

But there is some women who think, and some men who feel. In any case, a feelers ought to cultivate strength and thinkers kindness.


Ideal cases, which actually don't exist but then help us understand things better, a feeler would be too kind, and a thinker too cruel.


The reason is thinkers tend to be without sensation, anesthesia, and feeling types are their opposites, they tend to be sensitive, some of them too sensitive.

A feeler therefore ought to learn to be tough and thinker ought to learn to be kind.

If one succeeds along this path, one becomes tough kind, or kindly tough. I think this is one of paths that end suffering and afford us the state in which we are all familiar with when we see it, that carefree state of a child, or pastoral nomad who just ended a long day, empty: there is nothing going on with him, serene and beautiful.

Bashaash iyo Taf ama Adayg.

Dadka qaar waa dareen kuwana waa fikir; fikir ma dareemo inta badan, dareenna ma fikiro inta badan. Saas oo kale fikirka dareenka ow dhalinaayo ma oga, dareenkana ma oga fikirka ow dhalinaayo.


Dareenka waa saaxiib, fikirkana waa adadayg, marka dadka fikira waxay jecelyihiin inay adadayg dadka ka dhigaan, dareenkana inuu ka dhigo bashaah. Dareenka marka inuu barto waaye adadayg, fikirkana bashaashnimo, bacdi waa bashaash adadag, ama adayg bashaash ah.

Naxariista waa loo dhintaa, haddaad naxariis badnaato, dadka tan ma oga, qabiidnimadana waa sidaas. Xadgudubka ma fiicna.

Marka noqo qabiid naxariis badan, ama naxariista qabiid ah. Waxa xun qabiid ku noqo, waxa fiicanna, naxariis.

Perceivers and Development

Perceivers, people whose last four letters ends in P, in Myers Briggs type indicator, are predisposed to inaction, resulting from paralysis analysis. Such paralysis of analysis also results from lack of firm starting point.

For intuitive types, people whose second letter is N, the cause of paralysis of analysis, in part, is lack of inspiration or Intuitive insight.

For sensing types it is a absence of a fact or facts.

Some perceiving types suffer because they allow in their head to blamed without good reason. They don't stand for themselves. Their ego or reflective awareness becomes weaker so that a blaming self takes over and torments them.

This could easily be solved by focussing first on staring points. If they are not valid, the discussion ends. If valid discussion ensues that relies on feeling or reason and prudence, leading to a conclusion, followed by action or inaction. The discussion is over for now.

Bilow fiican lama loodiyo

In meel la gaaro waxaa ka horaysa go'aann cad oon la loodin karin, marka xaajada xumaato, go'aanna dood, doodna bolow fiican.

Bilowga fiican dadka qaarkiis waa ilhaam, waa ku soo dhacaa.

Kuwo kalena waa sababaynaayaan, ama wax sabobaysan ay soo daynsanaayaan.

Daahfurayaasha, waa lidka go'aan caddayaasha, waxay u nugul yihiin shuqul laawanimo ka dhalanaysa dood ma dhamaato ah, sababo la xiriira sidii la soo sheegay bilow fiican la'aan, ama bilow aan sal sugan ku fadhin, marka waa la iska loodin karaa, marka xaajada dhanaanaato.

Expectation and Momentum

Expectation or hope is is different from preparation. Hence the famous saying: hope the best but prepare for the worst. Hope just as despair is self-fulfilling. Intuitive types generally expect, whereas sensing types observe.

One, also, craves for inspiration, another for enjoyment according to Myers, in their book, Gifts Differing.

You see now why expectation is life defining feature for intuitive types . They expect because they focus on potentialities or possibilities rather than on actualities or realities, hence their expectant orientation towards life. It has to be positive or optimistic to benefit from self-fulfiling prophecies or from law of attraction.

Sensing types ought to learn this virtue from their cousins.

The universe also appears to gives us more of what we expect, provided we put efforts forward and continue to do so.
Experiment.

This is the law of impetus or momentum or its variation.

Go'aanka Iyo Rajada

Dadka daahfuryaasha ah waxay u nugul yihiin go'aan laawanimo, bacidna waxba ha suubin. Bacdina waxaa loo barakeeyaa camal la'aantooda.

Qof walba waxaa loo badiyaa waxow wadwado.

Waa dad wax rajeeya, hadday xumaan rajeeyaan, waxaa la siinaa xumaan, xumaanta lama rajeeyo, waa loo diyaar garoobaa, wanaagana waa la rajeeyaa. Tan waa inaad kala garataa.

How to differentiate Explorers from Judges

People whose last four letters ends in P, personality types, tend to explore, as one expert put it, they tend to probe for options .

They are in danger of endless discovery to solve new challenges. Of course, some professions require constant discovery, counseling and technology, being among them.

Judging folks, people whose last letter is J, tend to settle for something, much less explore, relatively speaking, that is. Thus, they are able to develop much focused skills In specific areas than their cousins, explorers.

By asking people to make choices about ends and means one is able to notice the operative preference or inclination.

Go'aansade iyo Daahfure

Horay aa laga ogaan karaa qofka inuu khiyaali u liico ama dareemayaasha; laakiin int kale ma cadda, walow qofka meeshow u jeedo ay ayadana iska caddahay inta badan, haddaad qofka taqaanid.

Dareenka ama fikirka asagana ma qarsoona, waa bashaash iyo qof adadag.


Laakiin daahfure iyo go'aansade garashadooda waxay u baahantahay xirfad.


Waxaan lagu ogaan karaa marka la waydiiyo qaabka ay ujeedo ku gaari karaan, ujeedo cad, waqti go'anna leh, sida labo daqiiqo.

Go'aansade dhib kuma aha inuu go'aan gaaro, saas oo kale waxow maraa wadiiqo horay loo maray, ma jecla daahfurid cusub.

Meesha daahfure ay ku adagtahay go'aan inuu gaaro, hadduu heli karo go'aan ma gaaraayo. Hadduu gaarana ma jecla inuu wax u suubsho si horay loo suubshay. Dhibkooda marka waa daahfur joogto ah, wixii la tijaabiyay ma aha inay daahfur ka doortaan, haddii ay waajib ahayn.

How to quickly spot personality types to arouse interest

One way to know different personalty types qucikly is to sketch roughly a human figure and then ask people to tell you story about the picture in one minute. Note the words they use. More abstract words they use, they more they are imaginative as the expense of being observant. The reverse ls also the case. This either puts them into sensing or intuitive types.

Thinking types tend to be more tough minded and feeling types more friendly. After long observation, I can quickly spot them without many questions.

Perceiving-judding scale Is not difficult to identify because most people face challenges linked to their preference. This is a  matter of asking.

Qaabka noocaaga loo ogaado

Qaab fudud oo lagu ogaan karo qofka shakhsiyadiisa nooceeda waa sidaan. Marka hore, waa khiyaali ama dareemayaasha. Markaad sawir u dhiibtid, ood wax ka sheeg dhahdid, khiyaaliga wuxuu ka hadlaa wax khiyaali ah laakiin xiriir la leh sawirka. Dareemayaashana wax lagu dareemay dareemayaasha. Midba midka kale waa ka hadli karaa, laakiin uma cago badna.


Afar xaraf waaye, midaan xalinay. Mid kalena waa fikir ama dareen, dumarka kan dambe, raggana kan hore, inta badan. Mid waa adadagyahay, midna naxariis. Waxay kala yihiin qabiid iyo bashaash.

Mastering the art of scheduling tasks and getting them done

If your 4 letter personality type ends with P, then you tend to explore and probe options much less settle for one.

Your opposite is J, judging or scheduling.

These personality types tend to settle for one option and rather than continue to probe. Better learn from them. Explore but settle for one, which means master the art of scheduling tasks ahead of time and finish them on time.

Your success, to large extent, depends on this mastery, because you are already,
to some extent, good, In figuring out the best option.

If you master this art, your confidence will significantly increase, thereby substantially increasing your chance of making more money, getting more dates and perhaps generally becoming more effective.

Sii Qorshaynta iyo Hirgalinteeda waxay kugu dhalisaa kalsooni, birlabka guusha

Kalsoonida qayb ahaan waxay ka dhalataa qofka oo aayihiisa ka tashada, oon ogalaanin in duruufaha ama maskaxdiisa marba meel u jiido.

Tusaale, qofka waa inuu go'aansada wuxuu ku falaayo maalintiisa. Ka billow, maanta waxaan hubinaayaa inaan qorshe leeyahay jadwalaysan, oo la soo gudbiyo 10:00 am, EST, ka hor, bacdina la hirgaliyo, ama qiimo la baxsho. Waxaan kaloo hubinaa inuu jadwalkaan isbuucle yahay.

Mararka qaarkood waxaan arkaa dadaan caawin karo, una baahan caawinta, laakiin waa ka aamusaa, ayagana ma waydiistaan. Marka saan dhacdo isku taxaluji inaad dhahdid waa ku haysata arin aan horay u xaliyay, ma jeceshahay inaan kaa caawiyo bilaash.? Maya hadday dhahaan, shaqadaada ma aha. Hadhooti ma dhahaysid saas maxaa u soobin waayay.

Nolosha waxaad u qabtaa inay socoto tahay, hadduu albaab kaa xirmo, mid kale aa furmaaya, waxaad u qabtaa inuu albaab kaa xirmin, isla meeshii ay ka bilaabanee.

Quick Way to learn about your self

I noticed most people are less likely to take the questionnaire, the one I am professionally certified to administer, and get typed, personalty wise.

So, I developed a knack for people's personalities on the basis of few questions.

This resulted from years of type watching as a hobby. Most people are surprised to learn deep truths about themselves in short period of time.

Now, they need more. There is demand. Now, is the time to ask them to pay for it. If they cannot afford it, I still help them for free. The price, in any case, is affordable.

Aqoonta nafta deg dagga ah

Waxaan ogaaday dadka badankiis ma yeelaayaan imtixaan 75 su'aal ah qaado, bacidna waa isbaranaysaa.

Marka waxaan alifay daqiiqodo isku baro. Bacdi dadka badankiis, markay arkaan waxaan la yaabkooda iyo manfacooda waxay bilaabaayaan inay imtixaan kula soo aadaan, so ay u lgaadaan inaad run sheegaysid iyo in kale

Waxaan kaloon suubiyay kaar ay ku qorantahay macluumaadka ay u baahanyihiin oo dhan, sida shabakadda ay imtixaanka ka qaadan karaan, magacayga, meel la igala soo xiriiro, shahaadooyinka aan haysto iyo waxaan qabto: aaladaan inaad u isticmaali kartid inaad yoolalka aad leedahay aad ku gaartid, ha ahaato, lacag, aroos, saaxiib, nabad iyo xuriyo iyo arimo kale oo tiro badan.

Markaan dadka horjoogo, shaqo fiican aan qabsadaa.

Markaan dadka horjoogo waa is ogahay. Mar kale isma ogi. Marka markaan dadka horjoogin waxaan u dhaqma sida aniga oo dadka horjooga. Guulo badan oo gaaray tanaa ka masuul ah.

Public meditation and Extraversion

.

When I am in public places, I know my state, thecondition that I am in, but this is not the case when I am at home. I know not myself.I use the public, therefore, as feedback mechanism. I actually imagine being atthe stage meditating, for instance, a sort of meditation competition of who canget to samadhi or fana faster and stay there, in front of people to see whatworks and what does not and then do more of what works.

Xalka Go'aanlaawanimada

Dadka qaarkood waa go'aan laawayaal, waxaa ku adag inay go'aan gaaraan, hadday gaaraana, waxay u nugul yihiin inay badalaan. Marka waxba ma qabsan karaan. Xalka waa inay arintaan amin walba ku jimicsadaan.

Amintaan soo socota, 20ka daqiiqo oo soo socota, waxaan qabanaa howshaan, ama lacagtaan aan bixinaa $10 aan siinaa masaakinta jidka joogta, ama wax kale oo markaas qiimo leh. Saan waa xal go'aanlaawenimada ama isbadalka tirada badan.

Simple Solution to Indecisiveness

Some people predisposed to probe for options than choose one. In personality typology this is known as perceivers. Their four letter words ends with P. Their opposites are personality types whose four letters ends with J. J stands for judging or scheduling. In any case, people with judging predispositions are inclined or prefer to make choices and move on rather than probe for options, and possibly suffer from paralysis of analysis, but people with J preference are more so in danger of haste decisions than people with perceiving preference.

One solution to the challenges faced by people with perceiving preference is to set up time and say I will do this task in this period, the period has to be reasonable, or I will lose this amount of money, say twenty dollars to a task that takes less than 30 minutes, and actually lose it by giving it to someone.

Make this your modus operandi to resolve the challenge of perception.

We can imagine the same solution with people of J preference, in their case the challenge to be solved is judgment not perception. So, they ought to say, I have to come up with more options, even if I borrow from others, to choose from in this time frame or I ought to lose this amount of valuable stuff. This gives structural solution to a recurring problem.

General Plan of Action for Coaching

On the basis of Keirsey Temperament Sorter, I am able to know what people are good at, or at least what interests them or excites them,and what is not.

More importantly, I noted, knowing one’s own ways ofperceiving and judging persons and objects is useful in living and living well.The sorter will be able to help you on that regard.

I am professionally certified to administer the above mentioned sorter and I have university degree in psychology and philosophy, and years of self-study and self-practice.

I am also good at, using mind mapping, and other tools, helping people find out what they need or want and then find strategy, general plan of action, and tactics, shorter plan of action, and then allocate provisions for their attainment.

For the next two weeks, I will offer free consultations and free lectures, so as to talk about how this instrument is useful for kinds of purposes, extending from learning, finding a major, finding a career, dating, participating politics to religious practices.  I will try to achieve this by using both social media and other pertinant means.

I will also ask people who benefited from the sorter to write testimonials.

I will also create business cards, brochures and long articles regarding on what I do and how I do it and how much I charge it.

I will also join professional associations involved in similar activities.

Qorshaha Guud ee Ishorayumarinta

Waxaan bartay oon shahaado ku haystaa sida dadka loogu baraarujiyo waxay ku fiicanyihiin, iyo waxay ku liitaan.

Saas oo kale, kooxaha, ama waxa la dhaho tiimiska, waa isku aadin karaa, si markaas yoolka la leeyahay loo gaaro, ayadoo laga macaashaayo isticmaalidda qof walba wuxuu  ku fiicanyahay. Shahaado Jaamacadeedna waa ku haystaa oo khusaysa cilmu nafsiga iyo falsafadda. Macaamiisha iigu horaysa waa Samatalis, asagaan u raadinaynaa yool, qorshe guud iyo mid aminta dhow ah iyo sahayda lama huraanka u ah si ow u gaaro yoolalkiisa.
 

Labada isbuuc oo soo socota lacag la'aan ku qabo si dadka u arkaan inaad howshaan qaban kartid. Samee kaararka ganacsiga iyo qormooyin kookooban oo sheegaaya waxaad qabatid iyo sida aad u qabatid.

 

Saas oo kale, qor qormooyin dhaadheer oo ku saabsan waxaad qabatid iyo sidaad u qabatid. Saas oo kale, yuutuyuubka gali macluumaad ku saabsan sida aad isku caawisay, dadkana aad u caaawisay.

 

Dadka aad caawisay, markay u shaqayso, dheh ii qora, si aan markhaati idinkaga dhigto.

 

Muxaadarooyin ka jeedi iskoolada iyo Jaamacadaha arintaan ku saabsan iwm. Tus sida isaqoonta ay u tahay shay muhiim u ah oo loo isticmaali karo qayb walba oo ka mid ah nolosha, sida waxbarashada, xalinta mushaakilaadka, qaabaysada, shakhsiga ah, kuwa bulshada, xiriirada, shaqada iwm. Ka mid noqo ururada howlahaan qabta oo kale, kana qaybgal shirarkooda iwm.

Xayaysiin suubso.

 

 

 

 

 

Intuition and Momentum

There is some silent imitator in me that pays attention to what I do and then after some repetition does it for me without my awareness.

Intuition is all about speed. Intuitive types intuit stuff in less than a second. If they practice to experiment that hunch or thesis or way, then they start to enjoy the practice and thus develop their intuitive facility.

One ought to be aware what he or she repeatedly does in the early hours of the day, for it exerts an influence on the rest of the day, just as newly cemented floor retains imprints imprinted upon when it wet. It is not influenced by later imprints imprinted upon it when it became dry. The same is true for hot metal: you can shape it when it is hot, not when it is not. I think the psyche has some hot moments after which is becomes dry.

Qabatiinka waxa meesha ku hagaagsan

Waxaan ka mid ahay dadka iska og mirir ka hore waxa meesha ku socda iyo waxa ku haboon, laakiin markaas si fiican uma fahansani waxaan waxay yihiin.

Marka haddaan iska tawakalo malahayga, gadaal dambe waxaan ka ogaadaa inaan sameeyay sidii meesha ku hagaagsanayd.

Waxaa la yaab leh, inaan marka dambe saan iska suubsho anoon ogayn, sameeyo waxa meesha ku haboon, haddaan warka caddeeyo.

Aayad waxaa jirta dhahaysa, macne ahaan, ruuxda xilli waxaa jira ay kulushahay, waa habeenkii saqde dhexe, waa la qaabayn karaa markaan. Lidkeedna waa jirtaa. أن ناشئة الىل هى اشد وطا وأقوم قىلا.

Contemplation

Contemplation is, one has defined it, thinking on what you admire. This is one of my favorite activity. Using personality type indicators, I was able to note conditions, under which I am able to contemplate well on both desirable ends and their means of attainment. This has sparked in me in helping others do the same.

I have combined two well known methods of focusing; belly breathing and walking. This is another favorite pastime that I have finally managed to get hold of it. And as usual, I like to know how this new found hobby can be turned into an income generating source?

Fikir iyo ka hel,

Tafaakur, shaqo kuma laha kufri, ama qarin, waa fikir laga fikiraayo walax, khaasatan wuxuu qofka ka helay. Quraanka wuxuu leeyahay may ka fikiraan waxa ku jira cirka iyo dhulka, hal hal iyo labo labo?

Waxaan si fiican u fakiraa, markaan dadka hor taaganahay, waayo markaan waxaa ogaan karaa si iska cad waxaan sheegaayo inay qiimo leeyihiin iyo in kale. Qaabayso waxaan waajahaa la dhaho go'aan laawanimo. Fikirkaan wuxuu ii sahlay inaan go'aanno cad gaaro, bacdina maskaxdayda ay shaqayso, si loo gaaro wixii la rabay.

Know Thyself

Stage to some people is state that evokes their best. They are able to choose an end that they really want to achieve, find an effective or even efficient way to attain it and then implement the way. This is not so when they are not on the stage. So, if they imagine, then it works.

The judge of such people is an outsider, that is he or she works only on outside matters and suspends judgment on internal matters, he maintains non-interventionist position on such matters.


If it so happens the person in question is an introverted intuitive, someone who has a lot of internally generated ideas, then he will not judge these ideas so long as these ideas remain inside his or her head.

Knowing this idea, relevant person will immensely benefit from it, and thus will significantly improve his planning and implementation ideas and practices to the extent one may gradually become more effective or even more efficient person.

Helping people learn themselves better is one way C can better himself too.

Ogaalka waxaad ku fiicantahay waa ra'sumaal

Mulhimiinta tusaale ahaan waxay u dhacaan kuwo isku dhex fikira iyo kuwo banaanka ku fikira. Dareenka iyo fikirkana waa go'aansadayaal go'aansada waxa gudaha qofka jooga ama banaankiisa.

Tusaale waxaa jira qof markuu fakiraayo si fiican u fakira markuu dadka hor taaganyahay, laakiin markuu kaligiis yahay aan go'aan ka gaari karin tayada fikradahiisa.

Dareemayaashiisa wax go'aansada waa banaan ujeed. Ogaalka la ogaanaayo arintaan waxay sahlaysaa in qofkaan afkaartiisa kala ogaado kuwa gaynaaya meeshuu rabo iyo kuwa aan gaynayn, bacdi waxay u badantahay inuu si dhakhso ah ku gaaro meeshow rabo.

Talent and Civilization

I have noticed that many students In colleges and universities are not sure about what to major. I did the same thing while I was undergraduate.

I have helped number of students using Keirsey Temperament Sorter in which I am professionally certified to administer and interpret, get some general ideas on what their talents are and what majors demand their use on frequent basis. You know what happens when talent is used, it becomes better, after all practice practice, people say, makes you perfect.

The notion that one has an aptitude or something he is suited for to do and should one do that, one has better chance of living and living well, is as old as human civilization itself, labor division. Plato thought, in the republic, this will solve the crisis In the Hellenic world.

Hindus did the same, the caste system. It was originally meant to be talent based phenomena, as Bhagavad Gita verse confirms, and it developed, unfortunately into something else.


I said to myself, why have I not pursued this with more vigor ? I will In due time.

Qaybta Koowaad ee Qorshaha Saciid ee Bishaan

Qorshaha guud ee Saciid waxaa ka mid ah la talinta dhalinyarads laga rabo inay go'aan ka gaaraan waxay ku takhasusaayaan.

Waxaa jirta abla ableeyaha Fitrada Kiirsey, oo Siciid Shahaado ku haysto ku shaqayntiisa iyo fasiridiisa, oy u dheertahay aqoon Jaamacadeed iyo mid iskaa wax u baro ow u leeyahay cilmi Nafsiga, iyo waayoaragnimo dheer oo loo isticmaali karo in ardayda lagu saacido inay dhakhso go'aan ka gaaraan takhasuskooda, si markaas ay ugu isticmaalaan waqtiga iyo khayraadka Jaamacadda inay horayumariyaan waxay ku fiicanyihiin si ay nolol ugala soo baxaan. Islamarkaana ugu gaaraan hadafka shishe ee nolashooda.


Qofka wuxuu ku fiicanyahay meelaha ow isticmaali karo oo noloshiisa ka mid ah xad ma laha.

Saas oo kale meelaha ow ka muusan karo ayadana waa sidaas.

Thorough Deliberation

The success of some people can be partly explained by decisiveness; others by their thorough deliberation. Their failures, also, has similar shade.

Decisive person ought to practice, when appropriate, thorough deliberation to avoid making hasty decisions . He who is inclined to thoroughly deliberate, ought to practice decisiveness to avoid being paralyzed by deliberation or analysis.

C is inclined to carry thorough deliberation, to come up with a general strategy and implement them, he ought to master the art of being decisive. He can perfect this art by practicing ten minute or so minutes decisions. A decision is necessary for be development of strategy and its implementation.

Qaabka qabatiinka loo badalo

Qabiitanka wuxuu u shaqeeyaa sida higaadda ayfoonka: erayo waxaa jira markaad qordid lagu saxaayo, sixiddaas haddii aadan diidin, waa la badalaa waxaas qortay. Sixidda qaarkeed waa ma dhammaato, ilaa bil, marka mar walba oodan iska fiirin, waxaad qortay waa la badalaa. Marka waa inaad mar walba baraarugsanaataa.

Si qabatiin aan fiicnayn aad iskaga dhaaftid, bacdina aad mid kale oo fiican u qaadatid, waxaa lama huraan inaad ama ka ku haysid qabiitanka diyaarka ah haddii aan la toosin.

Si ay u dhaco isbadal caam ah, waa inaad leedahay ujeedo cad, jadwal iyo ciqaab iyo abaalmarin. Jadwalka waa inuu noqdaa midaan la badali karin ilaa arin dagdag ah ay jirto.

Qaabka qabatiinka loo badalo

Qabiitanka wuxuu u shaqeeyaa sida higaadda ayfoonka: erayo waxaa jira markaad qordid lagu saxaayo, sixiddaas haddii aadan diidin, waa la badalaa waxaas qortay. Sixidda qaarkeed waa ma dhammaato, ilaa bil, marka mar walba oodan iska fiirin, waxaad qortay waa la badalaa. Marka waa inaad mar walba baraarugsanaataa.

Si qabatiin aan fiicnayn aad iskaga dhaaftid, bacdina aad mid kale oo fiican u qaadatid, waxaa lama huraan inaad ama ka ku haysid qabiitanka diyaarka ah haddii aan la toosin.

Si ay u dhaco isbadal caam ah, waa inaad leedahay ujeedo cad, jadwal iyo ciqaab iyo abaalmarin. Jadwalka waa inuu noqdaa midaan la badali karin ilaa arin dagdag ah ay jirto.

Go'aanle iyo ka fiirsade

Dadka qaarkood waxay dhib ku qabaan inay go'aan cad gaaraan. Bacdi waqtiga wuxuu ka dhammaaday ayagoon waxba qabsan, ama guud ahaan guushooda iyo guul daradooda waxaa lagu sharaxi karaa go'aan la'aan, qayb ahaan.

Qolo kalena waxaa lagu sharixi karaa ka fiirsasho la'aan.

Qoloda hore waa inay ku jimicsadaan go'aan qaadasho, kuwa dambana ka fiirsasho.

Bacdmaa Siciid ka tirsanyahay qalada go'aan laawayaasha, shaqadiisa waa inuu noqdaa go'aan cadde. Kuwa la midka ahna saas ku caawiyaa.

Qorshaha guud ee lacagta lagu helaayo wuxuu ka bilaabanaa go'aan cad oon la badali karin.

New proposal for C to earn a living from his talent.

I have not yet proposed a plan that will allow C to earn living from his talent. So, I once again promise this time $150 to come up with a plan before 15th of this month, 11:00 pm, EST. 

If I don't propose a general plan that will allow C to earn living from his talent before the stated time, you can ask me and I will give you $150. Many of you did not do this in the past, so I cannot count on you.

To ensure this money is given out, I will contract this time a close friend of mine, to ask for the money if general proposal is not submitted on the stated time.

If the proposal is submitted, I will daily report what I did to implement the plan; again, if I don't do this, I will also pay $30 daily to whoever asks for it at 9: 30 am, EST.  

Additionally, I will contract a friend of mine to ask for this money, if Implementation of the plan of action   is not reported daily at 9: 30 am,EST.

Shaqadaada si fiican u qabso

Qofka waxaa ku soo dhacaysa hiblaayo waa ku jeceshahay sababtoo ah shaqadaan fiican aad qabatay, hebelna waa saas iwm.

Waxaan asal ahaan waa ammaan, diintana ma ogala in la is amaano. Sidaas darteed, wax fiican ma aha. Nabiga NNKHA wuxuu gaarsiiyay inuu dhaho qofkii ku ammaana carro afka ugu shub. Marka adigana haddaad u bogtid, waxaa mudantahay in carro afka lagaaga shubo.

Runtii waxaan isleeyahay dhibaatada ka dhalata ammaanta waa mid mid qoto dheer. Marka ma aha qofka shaqo fiican hadduu qabto inuu ka fikiro natiijada, waa inuu iska dhaafaa, oo shaqo kale oo fiican qabtaa.

Siciid shaqo walba ow qabto, hadduu lacag ka helin, waa inuu  ka socdaa, waajibkiisa waxaa waaye inuu shaqadiisa qabsado, hadduu lacag uu ku noolaado ka heli waayo, waa inuu dadaalka labo laabaa, ee ma aha inuu dhaho see ku heli waayay waxaan shaqaystay, waxaas waa waxa naarta lagu galo.

Great sleep is essential for quality work

I am convinced that sleep is absolutely critical for working productively during the day. If one sleeps well, one will be able to get a lot of work done, otherwise, he will not. I cannot stress this point enough. For me, I need 7.5 hours of sleep to lead very productive day, and productive night to those who sleep during the day.
 

What to do when I wake up in the middle of the night?

Some people wake up in the middle of the night and they have hard time sleeping again, yet if they stay awake, which they are inclined to do so at this time, they will feel a little bit tired during the day and at some point during the day sleep will come to them forcefully and they cannot resist it. It may so happen that they are working at this time or doing something else.

So they find themselves in situations where they want to sleep but they cannot and when they don't want to sleep, they are forced to sleep. A paradox.

A simple straightforward solution is to resist sleep by drinking caffeine or exercising or doing whatever you can to stay awake throughout the day. Now, when you go to bed, you will not wake up again, if you do, repeat the process. It will be uphill battle, but it will work eventually.

You may also drink freshly squeezed orange juice and some water.

It also helps If you meditate or read an inspiring book, such as holy scriptures, or whatever book of your preference. You may also work on some project that may fulfill some of your needs and aspirations.

Another simple straightforward solution is to go back go sleep right away. This moment may represent cycles of sleep changing, from deep sleep to light sleep. This happens after 4.5 hours to five hours. This light sleep period is when we dream. A person who does not get the dream, misses a lot, that there is compulsion, I think, to sleep during the day.

I am convinced that sleep is absolutely critical for working productively during the day.

Habeenka Bartamihiisa aan ka kacaa, Talo

Dadka qaarkiis waxay dhahaan habeenkii bartamihiisa ay hurdada naga dhammaataa, bacdina maalintii marka shaqada aan ku jirno ay na qabataa, mana na daynayso. Dadka waxay leeyihiin war maad habeenkii iska seexatiin?

Marka maxaa talo ah.
1- markaad ka kacdid, horay uga noqo, bacdi markaad liin cabtid ama musqusha gashid. Hadday shaqayn wayso, tan hoose fiiri.
2- Haddaad taqaanid muraaqabo sida loo suubsho, samee.
5- Maalin walba jimicso, 10-15 daqiiqp orod.
6- Quraan akhriso ama howlo kale iska qabso.
7- Ha seexan maalintii, iska soo jeed, waxaad suubin kartid suubi, bacdi inaad iska seexatid habeenkii waa ku khasbanaanee. Hadday soo noqoto, adna ku celi.


Xal
Markaad ka kacdid, horay uga laabo. Waxaa laga yabaa inay dhammaatay xiligii hurdada qotoda dheereed, ayna bilaabatay xiligii hurdada fudud. Marka waxaa laga yaabaa inaad isdhahdid hurdadii waa ka dhammaatay. Kaama dhammaan ee mid fudud aa harsan. Marka iskaga laabo. Bacidna waa iska seexanayaaa. Waana markaan marka dadka riyoodaan.

Haddii marka riyada aad waysid, wax badan aa kaa maqan, marka jirka wuxuu kaaga dhigaa khasab inaad seexatid.

Meeshaan waaye meesha khasabka ka imaanaayo, riyo la'aan lama joogi karo. Saan ka bartay cilmi baaris hadda ka hor aan aakhriyay.

Markaas hurdo fiican seexatid, shaqo badan aa qabsan kartaa.

Work when you are able to work.

Sometimes, I am able to do a great work; I decided to do most of my work at this time. If I do, I generally do a great work. It is very clear how C can benefit from this.

Qabso shaqadaada markaad qabsan kartid.

Marar waxaa jira aan awoodo inaan shaqo fiican qabsado, markaas haddii aan shaqada qabsado, waxaan qabsadaa shaqo fiican. Marar waxaa jira kuwaas lidkood ah. Waa iska caddahay sida Siciid arintaan uga macaashi karo.

Now is the time

Tacticians generally focus on now, not in the past nor in the future, but now. All there is, is now and now and now. We give it different names, past, present and future, but it is all now taking different forms.

If so, the best approach to use now is to do small things; after all you cannot do much in now, measured generally in seconds or in minutes.

Some personality types, other than the Artisan, don't focus on now, and thus generally they don't develop their tactical skills as much as they can. Time, one of their greatest provisions, remains under-utilized.

Take KTS-II for free let the results be interpreted for you by Samatalis Haille, a certified professional in this sorter, to figure out your native conception of time and how you can best use it to achieve your goals. All this free. So, call 612-735-6673. I repeat it is  free. Now, you say, what will get out of this?  learn more and practice my talent.

You will also learn your general strength or talent and challenges you face and the best way to overcome them.

Waaga waa markaan

Qofka ma noola shalay, barrina lama hubo, laakiin hadda waa noolyahay, marka inta badan waxaad rabtay inaad qabsatid hadda qabso. Waxaa la dhahaa waqtiga mar walba waa hadda, kii tagay maruu ahaa hadda, kan soo socdana maruu noqonaa hadda, kan joogana waa hadda, marka geddi waa hadda.

Marka haddaad qabsatid waxaad qabsan kartid hadda, wax badan aad qabsan kartaa, oon gadaal dambe waqti yar lagu qaban karin. Haddaad iskatagtidna, shalayto ma jirto.

Hadda wax qabso, hadda u naso, saas iskaga shaqayso.

Dadka waxay ku kala gadisan yihiin qaabkay u qaataan aminta, waana arin la xuriirta fitrada, waxa dadka ku dhasheen.

Haddii aad rabtid inaad ogaatid waxaad ku fiicantahay, iyo waxa aadan ku fiicnayn iyo sida ugu fiican ood uga moosan kartid kuwa dambe, fadlan falfaliir kaliya ha cunin, ee la tasho Samatalis Xusseyn Xayle, bilaash, 612, 735, 6673. Shahaado ku haystaa arimahaan, oy u dheertahay kuwo Jaamacadeed iyo wax isbar iyo tijabao qaadatay mug ama amin badan. Ka macaash, waa bilaash.

How to Maintain Great Sleep Schedule

I feel strong desire to sleep when I don't want to sleep, someone asked, and I pfail to sleep when I want to sleep, please help.

1- Find out how many hours you need in order to work well during the day. I need 8 hours or so I think.
2-Fix wake up time, that you don't change.
3- In case you miss some hours, manage to sleep early and not later than your wake up time. Most people do this because it is easy, but it messes up the schedule.
4- Stay awake and fight sleep to maintain this schedule, eventually your body will get it and it will start to respect this schedule.
5- Cases where sleeping early is not possible, sleep other times to compensate needed hours and no more.

Xalka Jadwalka Hurdada

Hurdo markaan rabo, ma soo dagto, markaan rabin, oo mashquulsanahayna ma Iga tagayso, Ila talo. U

1- Meeqo saac oo hurdo ah aad u baahantahay? Ka jawaab arintaan. Aniga waxaan u baahanahay 8 saac si aan shaqo fiican u qabsado.

2- Xili go'an maalin walba ka kac.

3- Hadaad seexan waysid inta kugu filan, gadaal ka gud, adoo seexanaaya ka hor xiligii aad seexan jirtay. Mar walba ka kac isku xilli.

Interpretation of Dreams

Dreams, says Joseph Campbell, are private myths, whereas myths are public dreams.

To him religion was great myth, by myth he did not mean lies, as some people do, it is just story or set of stories that are designed to explain and guide.

Large class of phenomena face ironic challenge. They are perceived as lies or fables, animal stories designed to entertain kids, not even grown ups, and thus does not merit serious attention in this age of scientific triumph.

Religion and myths fall into this category, at least in the West and even in some parts of the East. This challenge is an old one, for which reason religious folks have dedicated bulk of their work overcoming this challenge, urging their adherents to have faith and they will come to know in due time that they have chosen the best path or one of the best paths.

Skeptics, however, will not be satisfied, so more philosophical answer is to show why this way of life is great If you choose to lead so. This answer no longer answers to the skeptic, but answers to the person who made the choice to lead this kind of life, by showing him that he has made a great choice.

Primary motivation leading one to appreciate stories, especially those of religious character, is joy or the satisfaction of the psyche: one becomes deeply happy with the guidance and the explanation the story offers. If, therefore, happiness is the aim of life, then one finds one more resource to script himself, for the purpose of attaining happiness.

Generally speaking, dreams are potential solutions to problems that you are having now in your waking life.

For a long time, I have been studying interpretations of dreams. I have also practiced with my own dreams and solved many challenges, which otherwise would have remained unsolved.

If you have some dreams you wish to be interpreted, please call me for free, 612-735-6673. My Name is Samatalis Haille